The first Hindu I met was Mahatma Gandhi.  Actually, it was Ben Kingsley in the epic 1982 Richard Attenborough film Gandhi.  I was a senior in high school, and the life of the man who was arguably the most important worldwide figure of the 20th century was, for all rights and purposes, beyond me.  But I remember one statement made in the film and by the actual Gandhi himself: “I like your Christ; I do not like your Christians. Your Christians are so unlike your Christ.” 

Little did I know that hearing that sentence may well have been the first step of my thousand-mile deconstruction journey.  For the next several decades, I would lean farther and farther away from the fundamental, evangelical, protestant Christianity of my childhood and deeper and deeper into the freeing, expansive, profound spirituality I came to realize was ultimately Advaita Vedanta, a.k.a. Sanatana Dharma, a.k.a. Hinduism. 

The religion I left behind was a set of rigid beliefs. Because of that rigidity, it only took one question, one moment of doubt, one raised eyebrow to bring the whole shebang tumbling down. There was great serendipity in the church’s homophobia — it broke the chain binding my questioning mind. 

The spirituality I embraced was a direct experience of Divine Presence.  Advaita Vedanta is the spiritual path of non-dualism.  Rather than a God who is Thou and a me who is pathetically crawling toward the cross, nondualism recognizes the Oneness of all creation, the Unity of all life.  On this path, God is not a being you seek or invite in — She is already there, in you, in me, in all of us, . . . the very life of all of us. 

As I began to know a few more Hindus, I met some who actually keep a picture of Jesus on their home altar right next to their statue of Krishna.  I began to realize that what Gandhi had said all those years back was a fairly common opinion. Hindus had no trouble with Jesus. In fact, many Hindus deeply love Jesus. The Hindu mystic and teacher Ramakrishna even placed Jesus into the Hindu pantheon in the 1870s. This non-restrictive acceptance of any worthy guru opened the door for my own reconsideration.  

I began to read the gospels again through Hindu eyes. I began to see the nondualism of Jesus so clearly.  How had we missed it?  If “the Father and I are one” and “you will do greater things than I have done,” then the Father and this I were one also; the Mother and I shared the same DNA.  Jesus didn’t come to set himself apart; his entire life was one of connection, compassion, and oneness. Considered away from the rigid set of beliefs, I began to see him anew.  

The French poet and writer Charles Pe’guy (1873 – 1914) wrote that “Everything begins in mysticism and ends in politics.” The Benedictine monk David Steindl-Rast (1926 – ) paraphrased it more directly: “Every religion begins in mysticism and ends in politics.” 

The church of my youth has turned into a political force.  But Jesus started it all in mysticism, and that was the Jesus I learned to love again. Not as a Christian. Not even as a Hindu. But as a devotee of Oneness.  

Just like him.