Red Delicious Vedanta

Once upon a random
time, there was an apple
hanging by its stem from
a tree, an apple tree,
of course. It was one
with the tree but also had
an awkward but compelling
sense of individuality.

“I am one of many apples,”
it thought, because apples may
be able to think — who really
knows? “But I am special,
unique, and different. I can feel
it. There is more for me to do
then just hang from this tree.”

And one day, sure enough, the
sticky stuff holding the stem to
the tree let go, and the apple
fell to the ground.

How exhilarating!

Not even a parachute or a
fireman’s net to break the
fall. Just an abrupt and
dramatic entrance into a
whole new life.

“Ah,” thought the apple. “Now
life can really begin.” And it was
a true shame apples have no
palms to rub together, or ours
would have.

And so the apple waited. Other
apples were gently picked by the
orchard workers. Some had fallen
to the ground as our apple had and
were tossed into the bruised basket
headed for the cider mill. But our
apple had tumbled into the tall grass
near the fence line, unseen by
people or even deer.

“Surely,” thought the apple, “something
grand will happen soon, something
special, unique, and different just like
me.” But days passed and nothing
happened.

Our apple started to rot and soon
ants were crawling over it so
disrespectfully. The red skin turned
a deep and putrid auburn. The white
insides began to age into
brown.

“I so wanted to be unique,” said the
apple, “and here I am nothing but
rotting flesh. Oh, how I wish I had
stayed one with the tree.” The
apple looked up and saw the orchard
limbs bare. All of the apples and
pears and persimmons had been
plucked or had fallen.

“I am not one with the tree, and
perhaps I never was,” our apple
opined. Disappointment caused
rot to come even more quickly.
Fall became winter. Snow covered
the apple, which was now not much
more than a stem and a few
seeds.

When spring thawed the ground, the
apple awakened from its hibernation,
for apples are related to bears and
hedgehogs and bumblebees and humans —
all other beings who spend long stretches
asleep. The apple felt different.
It felt green and new. The apple
patted itself down like a sleepwalker
checking for awakeness and discovered
that a seed had taken root. It was
becoming a tree, one that would
someday give birth to apples.

And finally the apple knew —
It was never one with the tree;
it was one with the earth.
As apple, as seed, as tree —
one with the mother of us
all.

Conversion Blues

In the almost 40+ years I’ve been deconstructing my inherited faith and discovering a lived and meaningful spirituality, I’ve known a shit-ton of people.  Each of those people brought a unique perspective from a unique place on a unique path. One of my core beliefs is that all paths lead up the mountain. I deeply value the insight others bring, and I only ask the same respect in return for my own path.  

Overwhelmingly, the people I’ve met along the way have been those who, much like me, walked away from a rigid, one-pointed belief where they were taught to accept a particular ideology completely and put all others into a pile labeled “evil.”  Not “unimportant,” or “useless,” or even “rejected.”  “Evil.”  The evangelicalism of my youth taught me that if I was not 100% pro-Jesus as they understood him, then I was worse than neutral; I was on Satan’s payroll and guided by demons.  

It takes a lot to shake that.  So those of us who do and then find each other are often immensely grateful to have encountered kindred spirits.  And because the deconstruction has included an opening of the heart and mind to the beauty in so many spiritual paths, this group is usually quite diverse.  While often eschewing specific labels, most of my spiritual tribe tends to be those who take inspiration and comfort in Buddhism, Christianity, Hinduism, Islam, Judaism, Paganism, Sikhism, Wicca, and whatever other path one might add to the mix.     

But here’s where it gets weird.  A couple of times, rarely and randomly, someone will come into my circle, usually a younger person, who displays great open-mindedness and a natural bent toward the esoteric and mystical.  About the time I’m thinking, “oh, how wonderful it would be to have been that free so young,” they post something to social media announcing their conversion to Christianity.  And then it builds. They post more and more. Eventually, they share pictures of the mega-church they now belong to.  Instead of the latest Tik-Tok dance, they’re now posting Bible verses.  

Now that, in and of itself, is wonderful.  All paths lead up the mountain, and if this is their path, then I’m so happy they’ve found it. The rub comes, though, when they’ve bought in so completely that their posts begin condemning all other paths.  New Christian converts seem to pass into the “I’ve got to save everyone from hell” phase quite quickly. 

They’ve moved from joy to condemnation without skipping a beat, which makes an awkward dance-move.  

In full disclosure, I’ve seen this happen twice in 40+ years, so we’re not talking about a tsunami here.  I often find that people who open their minds rarely close them again.  And for fear I am misunderstood, let me emphasize that the closing of the mind is not in converting to Christianity; it’s in the off-putting and judgmental sense of spiritual superiority that sometimes accompanies it. 

I’m curious about their path.  I wonder if this will stick or a more expansive appreciation will return for them.  I wonder what the twists and turns will do to them in the dark nights of the soul they are undoubtedly yet to experience — not because they’re Christian but because they’re babies.  I wonder if they will ever again have a moment of darkness in which they see light coming from a Rumi poem or a Buddhist idea or a new moon.  I wonder if they’ll leave room for the mystic Yeshua, the Jesus of the Gnostics.  

So many places they will go.  So many miles down the path that is theirs to trod.  

I don’t judge their path.  I wish them well on it.  I wish them eyes that see and ears that hear.  I wish them peace and freedom.  I wish them an experience of the Sacred that renders them speechless and transformed.  I wish them enlightenment, nirvana, moksha, even if they only ever call it sanctification.  

Mostly, I pray they will see the Jesus they love as a champion for compassion rather than a measuring stick for judgment.  

How to Not Be Pissed Off

How would you like to live in a world where no one ever pissed you off?  A world where no one ever irritated you or rubbed you the wrong way or made you crazy?  A world where everyone knew how to drive? 

Well, you can.  

I’m not yanking your chain.  You absolutely can live in that world.  It’s not a dream or an always-just-out-of-reach utopia.  

I’m not talking about changing the behavior of 8.3 billion people. That’s silly.  No one would even consider that course of action.  And yet, we seem to live

every. single. day. of. our. lives.

trapped in that delusional endeavor. We know this because we feel the frustration, the anger, the irritation, the insanity.  The only way we can have these reactions is if we are attached to the behavior of others and believe that it should change.  Frustration is our control issue temporarily forgetting we’re enlightened.  

That one person in your yoga class who interrupts the instructor to prove they already know everything being taught plus so much more.

That woman in front of you at the checkout who digs around endlessly in her old school wallet for exact change when you are in a hurry and stand ready to quickly tap your phone and go.  

That meeting that could have been an email. 

We face countless people and situations on a daily basis that can drive us absolutely bonkers if we let them.  The good news is that we don’t have to let them.  

In fact, we can take that one step further — we can learn to appreciate them as spiritual guides. Every instance that shines a spotlight on our attachments is a gift from the heavens helping us see what work remains to be done.  

This work is not for the faint of heart.  It requires brutal honesty and a sincere intention to live in spiritual alignment rather than just visiting it periodically.  It calls us to look the irritant right in the eye and admit it caught us in our ego.  Perhaps we got complacent or flat-out lazy.  Every time that happens, the ego races to the front of the line like an eager corporal trying to earn another stripe. It is so adept at easing into the leadership position that we don’t even feel the shift to a different marching rhythm. 

The first time I did this, looked squarely at what irked me and acknowledged that the behavior might be theirs but the irksomeness was all mine, it was physically painful.  Not “almost.” Not “literally” as in figuratively.  But “literally” as in literally.  Releasing my grip on “you’re an idiot who needs to change” and focusing instead on my ego-draped reaction was uncomfortable, and I felt that discomfort in my very bones. 

The good news is that with time and practice it really does get a little easier.  I doubt I will ever live frustration-free despite the hopeful absolutism of my initial claim.  But the bottom line is that if we want peace, then we have two options: change the behavior of 8.3 billion people or release the attachments to that behavior that keep us in hell.  

Practice every day.  Notice frustration and then step back into the place of the observer.  Consider the option you have of choosing release rather than attachment. For more consistently present irritants, consider making them the focus of a compassion meditation. Thank them for being your reminder that living without attachment makes miracles happen, miracles like 8.3 billion people changing in an instant.   

Why Interfaith

Interfaith is a term that can be used in two distinct ways: first, interfaith can mean, and usually does mean, when people from different religious traditions join together for a common purpose. This is big. This means that people who identify with a religion that is probably more than just a religion — it is probably also culture and family and possibly even geopolitical ideology — decide to love and welcome and interact with and respect people of other faiths.

But there is another way to define interfaith, and it’s the one with which I most resonate. For me, interfaith is not just appreciating other traditions, but dipping into them as I feel called, creating my own syncretic faith, which, truth be told, is ultimately what we all do to varying degrees.

Picking one great wisdom tradition to claim as a sole identity would be like tilling a half-acre garden and then planting only marigolds. It would be like fielding a Super Bowl team with 11 running backs. It would be like trying to write a great symphony using only B-flat.

From Buddhism, I learn zen and mindfulness. From Judaism, I learn history and tradition. From Islam, I learn reverence and devotion. From Hinduism, I learn true yoga and the wisdom of non-duality. From paganism, I learn to honor the earth and recognize my place on it. From Christianity, I learn compassion and grace. From atheism, I learn respect for science and reason. From Sikhism, I learn service and kirtan worship. From Baha’i, I learn unity and peace.

Should I go on? Because I could. So many gifts from so many sources — how could I ever choose one?

Being a minister from this perspective means that no matter what spiritual identity a person claims, I will hold space for hope and divine connection on their behalf, offer my support for their journey regardless of which path they are on, and rejoice in their spiritual evolution, even if it looks nothing like my own. I will love Jesus with them and chant the name of Shiva with them and revere the Prophet with them. I will pray for them, meditate with them, light a candle for them, or sage them. I will accept them fully even as I am accepted fully by the One Supreme Being with whom I have my most precious relationship.

What a beautiful and glorious work is that to which I have been called. I live in a state of wonderment and delight that the Divine has entrusted me with this sacred task.

Peace be unto you. Om.