Conversion Blues

In the almost 40+ years I’ve been deconstructing my inherited faith and discovering a lived and meaningful spirituality, I’ve known a shit-ton of people.  Each of those people brought a unique perspective from a unique place on a unique path. One of my core beliefs is that all paths lead up the mountain. I deeply value the insight others bring, and I only ask the same respect in return for my own path.  

Overwhelmingly, the people I’ve met along the way have been those who, much like me, walked away from a rigid, one-pointed belief where they were taught to accept a particular ideology completely and put all others into a pile labeled “evil.”  Not “unimportant,” or “useless,” or even “rejected.”  “Evil.”  The evangelicalism of my youth taught me that if I was not 100% pro-Jesus as they understood him, then I was worse than neutral; I was on Satan’s payroll and guided by demons.  

It takes a lot to shake that.  So those of us who do and then find each other are often immensely grateful to have encountered kindred spirits.  And because the deconstruction has included an opening of the heart and mind to the beauty in so many spiritual paths, this group is usually quite diverse.  While often eschewing specific labels, most of my spiritual tribe tends to be those who take inspiration and comfort in Buddhism, Christianity, Hinduism, Islam, Judaism, Paganism, Sikhism, Wicca, and whatever other path one might add to the mix.     

But here’s where it gets weird.  A couple of times, rarely and randomly, someone will come into my circle, usually a younger person, who displays great open-mindedness and a natural bent toward the esoteric and mystical.  About the time I’m thinking, “oh, how wonderful it would be to have been that free so young,” they post something to social media announcing their conversion to Christianity.  And then it builds. They post more and more. Eventually, they share pictures of the mega-church they now belong to.  Instead of the latest Tik-Tok dance, they’re now posting Bible verses.  

Now that, in and of itself, is wonderful.  All paths lead up the mountain, and if this is their path, then I’m so happy they’ve found it. The rub comes, though, when they’ve bought in so completely that their posts begin condemning all other paths.  New Christian converts seem to pass into the “I’ve got to save everyone from hell” phase quite quickly. 

They’ve moved from joy to condemnation without skipping a beat, which makes an awkward dance-move.  

In full disclosure, I’ve seen this happen twice in 40+ years, so we’re not talking about a tsunami here.  I often find that people who open their minds rarely close them again.  And for fear I am misunderstood, let me emphasize that the closing of the mind is not in converting to Christianity; it’s in the off-putting and judgmental sense of spiritual superiority that sometimes accompanies it. 

I’m curious about their path.  I wonder if this will stick or a more expansive appreciation will return for them.  I wonder what the twists and turns will do to them in the dark nights of the soul they are undoubtedly yet to experience — not because they’re Christian but because they’re babies.  I wonder if they will ever again have a moment of darkness in which they see light coming from a Rumi poem or a Buddhist idea or a new moon.  I wonder if they’ll leave room for the mystic Yeshua, the Jesus of the Gnostics.  

So many places they will go.  So many miles down the path that is theirs to trod.  

I don’t judge their path.  I wish them well on it.  I wish them eyes that see and ears that hear.  I wish them peace and freedom.  I wish them an experience of the Sacred that renders them speechless and transformed.  I wish them enlightenment, nirvana, moksha, even if they only ever call it sanctification.  

Mostly, I pray they will see the Jesus they love as a champion for compassion rather than a measuring stick for judgment.  

A Rosebush is a Weed

A rosebush is a weed
If it grows where there is no need
for roses.

I once saw a British garden show
where the host named plants that need to go
and mentioned rhododendron.

As if the mother of the flowers
born in Appalachian showers
was innately troublesome.

I rid my plot of chamomile
because I don’t grow chamomile,
though I drink it as a tea.

I buy it at the grocery store,
a blend of chamomile and more,
but pull it like a weed.

There’s little to no evidence
advocating the existence
of dandelion in a yard.

But some find it copacetic,
Claim the leaves are diuretic
And toss them with some chard

I pulled a knee-high mimosa
from amidst my prize azaleas,
stars of my floral show.

It would have been a fine tree,
but killed the vibe most certainly,
and so it had to go.

Where there is no need for roses,
Even roses are a weed.
Don’t just bloom where you are planted.
Plant yourself where there’s a need.

Oh, To Have Been ‘Round the Moon

How jealous we all were of the crew of Artemis II. To leave this third rock for even an abbreviated fortnight, to see the world without borders, to be pleasantly news-less.

We think we live in unprecedented times. On one hand, we do, and on the other, these times are grossly precedented. We still fight over religion and land and power and politics, like the ancient Sumerians and Egyptians did. Like the Britons and Vikings did. Like the Muslims and Christians did. Oops . . . do.

The only path to peace I know in the midst of it all is to regularly and meaningfully transcend. Exit the gravitational pull. Step away. The Buddhist Heart Sutra gave us the perfectly concise mantra Gate, Gate, Paragate, Parasamgate, Bodhi Svaha. The meaning is simple: Gone, gone, gone beyond, gone completely beyond. Oh, what an enlightenment.

The most consistent question I receive as an interfaith minister is the question of how we live in this world, how we juggle politics and family, how we maintain bliss in the face of chaos. SHOULD we maintain bliss in the face of chaos. Honestly, I don’t have one go-to answer. I often respond based on how the day feels, what has been shown to me, and/or how the inquiry is couched. I do think we have to be artful with this question — what works one day may not be the next day’s answer.

I do know, however, that the way to be ready for what each day holds is to remember who we are, go into the silence, enter the inner spaciousness where Divine Presence lives in us as us. Succumb to the stillness. Sit still and listen with ears of the heart.

The German poet, Rainer Maria Rilke, wrote a poem that serves as a good reminder of what is real in the beyond. Here it is translated into English by Stephen Mitchell:

BUDDHA IN GLORY

Center of all centers, core of cores,
almond self-enclosed, and growing sweet—
all this universe, to the furthest stars
all beyond them, is your flesh, your fruit.

Now you feel how nothing clings to you;
your vast shell reaches into endless space,
and there the rich, thick fluids rise and flow.
Illuminated in your infinite peace,

a billion stars go spinning through the night,
blazing high above your head.
But in you is the presence that
will be, when all the stars are dead.

Nickie’s Reverie

“His hair is mmpl.”

“His hair is what?”

“His hair is mmpl.”

I will never know
what word describes his
hair, and so I change
my tack. “Whose hair?”

“Edwin.”

“Edwin? Who’s Edwin?”

“My teacher.”

You take no classes. You
have no teachers. I know
you are talking in your
sleep about someone you
won’t remember when I
ask you later.

I love that I know,
whoever Edwin is, he is
not a lover or a secret
or a problem.

I love knowing where
you lay your head each
night and where I
lay mine.

I love knowing that you
trust me so deeply even
your subconscious
tells me all.