Tag: interfaith

Reverend — More or Less

~ Deb ~ Leave a comment

I hold the title of Reverend because of my studies with a seminary.  I use this title in my work as the community minister of Many Paths Spiritual Center in Goodlettsville, TN.  It is a title that has some legacy for me.  

My father was a minister. And my grandfather, and my uncle, and three of my first cousins.  Although there is some variety in the denominations represented in my family, for those I just listed, the title Reverend means that they are ordained to be a Christian pastor in a Protestant Christian denomination.  

I am not a Christian.  My deconstruction began in my 20s and has continued now for four decades.  That process included, as it does for most people, deconstructing the language of religious heritage.  I had to rethink heaven, hell, god, sin, salvation, baptism, and pretty much every word contained in the Christian Bible.  One of those words is “reverend.”  

If we go back to the font of all knowledge, the dictionary, we read that “reverend” is a title given to a member of the clergy, and if we look up clergy, we see that this refers to someone ordained to perform pastoral duties in a Christian church.  So why do I, a non-Christian, who ministers to an interfaith community with a diverse array of spiritual paths, use this word?  

Well, first, I earned it.  I graduated from the ministerial program at All Faiths Seminary, and my successful completion came with the earned honorific of “reverend.”  

Second, I perform the duties of ministry.  I speak every Sunday at 11:00 a.m. to a group of amazing souls with whom I am privileged to share the journey.  I listen to congregants’ personal stories and offer what words of comfort or encouragement I have to give.  I will pray with them or for them.  I carry their hearts in mine and do my best to always be a source of compassion, acceptance, and love.  

Third, other words don’t seem to work.  I am not a priest or a rabbi or an imam or a lama or a guru or a shaman.  I haven’t earned those titles.  Also, I’m sensitive to the potential for cultural appropriation which might unnecessarily offend.  I might like being a rabbi or a guru, but I was raised culturally Christian, and those words belong to other traditions more naturally.  If I traded in “reverend” for anything, I suppose it would be “teacher.” 

Fourth, sometimes a Reverend is just what a congregant needs.  I love the people with whom I am in spiritual community.  I consider them friends.  But I always want them to know that they can come to me and say, “Deb, right now I need my minister.”   

I had to reframe and reclaim a whole lot from my religious upbringing.  I had to decide what could stay and what HAD to go.  Jesus stayed.  Christianity, or what it has become over time, that went. Love stayed.  Judgment went.  Inclusivity stayed.  Exclusivity went.  

I thought the family business of ministry would be a casualty of my deconstruction as well.  And then the path I followed led me back to something that felt familiar and also brand new.  I don’t preach.  I don’t convert.  I don’t insist anyone follow a specific path.  But I do minister, and I feel the responsibility of that calling as a beautiful and joyous burden to carry through this life.  

Reverend Moore was my father, and Reverend Moore is me.  Or as my congregants call me — Rev Deb.  The man my father was would be appalled at the Reverend I am today, but I believe the version of him that now exists only on a spiritual plane might just be smiling.  

Conversion Blues

~ Deb ~ 1 Comment

In the almost 40+ years I’ve been deconstructing my inherited faith and discovering a lived and meaningful spirituality, I’ve known a shit-ton of people.  Each of those people brought a unique perspective from a unique place on a unique path. One of my core beliefs is that all paths lead up the mountain. I deeply value the insight others bring, and I only ask the same respect in return for my own path.  

Overwhelmingly, the people I’ve met along the way have been those who, much like me, walked away from a rigid, one-pointed belief where they were taught to accept a particular ideology completely and put all others into a pile labeled “evil.”  Not “unimportant,” or “useless,” or even “rejected.”  “Evil.”  The evangelicalism of my youth taught me that if I was not 100% pro-Jesus as they understood him, then I was worse than neutral; I was on Satan’s payroll and guided by demons.  

It takes a lot to shake that.  So those of us who do and then find each other are often immensely grateful to have encountered kindred spirits.  And because the deconstruction has included an opening of the heart and mind to the beauty in so many spiritual paths, this group is usually quite diverse.  While often eschewing specific labels, most of my spiritual tribe tends to be those who take inspiration and comfort in Buddhism, Christianity, Hinduism, Islam, Judaism, Paganism, Sikhism, Wicca, and whatever other path one might add to the mix.     

But here’s where it gets weird.  A couple of times, rarely and randomly, someone will come into my circle, usually a younger person, who displays great open-mindedness and a natural bent toward the esoteric and mystical.  About the time I’m thinking, “oh, how wonderful it would be to have been that free so young,” they post something to social media announcing their conversion to Christianity.  And then it builds. They post more and more. Eventually, they share pictures of the mega-church they now belong to.  Instead of the latest Tik-Tok dance, they’re now posting Bible verses.  

Now that, in and of itself, is wonderful.  All paths lead up the mountain, and if this is their path, then I’m so happy they’ve found it. The rub comes, though, when they’ve bought in so completely that their posts begin condemning all other paths.  New Christian converts seem to pass into the “I’ve got to save everyone from hell” phase quite quickly. 

They’ve moved from joy to condemnation without skipping a beat, which makes an awkward dance-move.  

In full disclosure, I’ve seen this happen twice in 40+ years, so we’re not talking about a tsunami here.  I often find that people who open their minds rarely close them again.  And for fear I am misunderstood, let me emphasize that the closing of the mind is not in converting to Christianity; it’s in the off-putting and judgmental sense of spiritual superiority that sometimes accompanies it. 

I’m curious about their path.  I wonder if this will stick or a more expansive appreciation will return for them.  I wonder what the twists and turns will do to them in the dark nights of the soul they are undoubtedly yet to experience — not because they’re Christian but because they’re babies.  I wonder if they will ever again have a moment of darkness in which they see light coming from a Rumi poem or a Buddhist idea or a new moon.  I wonder if they’ll leave room for the mystic Yeshua, the Jesus of the Gnostics.  

So many places they will go.  So many miles down the path that is theirs to trod.  

I don’t judge their path.  I wish them well on it.  I wish them eyes that see and ears that hear.  I wish them peace and freedom.  I wish them an experience of the Sacred that renders them speechless and transformed.  I wish them enlightenment, nirvana, moksha, even if they only ever call it sanctification.  

Mostly, I pray they will see the Jesus they love as a champion for compassion rather than a measuring stick for judgment.  

Beginner’s Mind

~ Deb ~ Leave a comment 
Spring cleaning has me 
in the darkest corner 
of the sunroom with a
stick in hand, wrapping 
old webs around the far end
like drab cotton candy.

The spiders staked
their claim last fall,
orb-weavers, I think. I 
didn’t get too close,
and nights were longer and
cooler and spent indoors,
so I let them have the corner. 

When I reclaim it on a warm May
day, the abandoned webs cling 
listlessly to wall and screen
and bench and reach as if alive for
the oar I offer from a far shore. 

The weaver of the orb
mustn’t mind rebuilding her home. 
It seems to be the point, to start
again from the beginning.  

The cardinal builds a new 
nest every year, sometimes 
even twice.  
Moles burrow constantly and
don’t use the same tunnel again.

The hostas in my front yard disappear
completely each winter and always 
come back, from a tiny green peek 
through the dirt to a maturity even
grander than before, fueled by
energy both fresh and remembered. 

Everything starts over.  Life
is not always added to. 
It is sometimes
begun anew.

The Whole Self

~ Deb ~ 1 Comment

Over the past few months, I’ve dropped some weight — about 30 pounds now from my highest point. And 30 pounds is a lot. For perspective, a jug of milk weighs about 8.6 pounds. So if you could pick up approximately three-and-a-half gallons of milk, that’s how much weight I’ve lost. My knees and my heart and my belt all are quite happy about this.

So is my spirit.

Now, let’s get one thing clear right from the start. This isn’t some kind of body-shaming, finger-wagging, skinny=sacred kind of post. We don’t play that. This is about Deb.

And it’s about that diagram above. Notice that the triquetra isn’t divided into body-mind-spirit as is usually done. Instead, the human triad is body-mind-emotions, and all of that is contained within the spirit — our sacred essence that is, ultimately, the I AM that I AM and YOU ARE.

Our Sacred Self is unchanging. It wasn’t born and will not die. It is Infinite Joy, Boundless Love, Perfect Peace. So how could a few pounds here or there have any impact?

We pay attention to our physical, emotional, and mental health not because the Spirit suffers if we don’t, but because our ability to clearly connect with our higher Self can be inhibited. We remove layers of distraction, layers of attachments so we may become awake to and aware of our true Self.

This is why yoga includes asanas, the postures that are merely a part and that many in the West believe are the whole of yoga. If you’ve ever wiggled and squirmed through meditation because your body felt uncomfortable, it may be because you didn’t stretch and prepare the body for its role in attaining sacred stillness.

My weight loss began slowly and wasn’t initially connected to this understanding. As the months passed, I added a daily yoga practice to my newly focused attention on what I ate. Despite my Aries tendency to DO ALL THE THINGS RIGHT NOW, I discovered that ten minutes a day, every day, is better than an hour once a week which soon is dreaded and eventually falls by the wayside. My ten-minute asana practice is followed by a five-minute silent meditation. Just five minutes. (Note: I meditate at other times of the day and sometimes for longer, but that’s of no importance — five minutes is fine.)

My body has become an important part of my spiritual practice. I am responding to it as it needs and in the best way I can for me. I take care of it so that when I need it to be still, it listens. Your response to your body may look completely different. In fact, I would say it absolutely should. But I encourage you to start somewhere. Start small. Really small. Small and big are irrelevant to Spirit.

Remember that the most important part, the only part that matters, in fact, is the Oneness with Divine Presence. Anything that serves this alignment is a sacred practice.

Even calorie counting.