The Modern Mantra

“I don’t want to be here anymore.” 

I’ve been hearing this phrase more often lately.  I’m not talking about a literal determination to end one’s life*, but rather a whale-size disillusionment with the world.

When my spouse hears or reads yet another instance of overt and grotesque racism in our society, for instance.  I’ve tried to be understanding of her position, one I will never fully understand, no matter how hard I want to or try, but it still makes me wince to hear it come from her mouth.  

When she first said it a couple years back, I didn’t know what to do with it.  At first, I took it personally.  How could she possibly desire to leave this life, i.e., ME? After I surgically excised my ego’s narcissistic belief that everything in the world was about me, I was a little better at just letting it be, even while still not completely comfortable with the statement.  Sometimes this world is too much.  I understand that. 

Just this past week, though, I heard a friend relaying a conversation he had wherein the other person said, “I don’t want to be here anymore.”  My friend said, “I told her, ‘Honey, none of us want to be here!’” And then he laughed, and the group laughed, and the moment passed, but I sat there trying to take it in. 

What was I to make of this apparent upward trend in general dismay about existence?  

I get it, of course.  We live in times I never thought I’d see.  We seem to be revisiting ideologies and demagoguery so unevolved and outdated that their return is a sad surprise. The marginalized are more marginalized every day.  The vulnerable, more vulnerable. How can happiness, contentment, peace, and self-actualization live in the midst of all the crapitude around us?

We’re tired of the cage of this era and ready for any freedom escaping it might provide.

A 1997 Italian film called Life is Beautiful tells the story of a Jewish man and his son who are imprisoned in a concentration camp during World War II. To protect his son from the horrors of the Nazis, the man pretends it’s all a game. They are simply playing, and there is still reason to laugh. 

The movie is not really about the Holocaust, despite the setting.  It’s about the strength of the human spirit to overcome obstacles to peace.  It’s about salvaging whatever hope and joy can be found in the midst of trauma and war.  It’s about hope, the hope every generation has held, that we have the power to build a better world for our children.

And, historically, we’ve been right to hope.  The moral arc of the universe really does bend toward justice in the long run. Despots often reach their demise in bombed-out bunkers and international tribunals. The goodness of the human heart ultimately does prevail. 

I can almost hear you say . . . “but in the meantime . . .”  I know.  I know. In the meantime, lots of shit goes down. 

The times are tough, and people are suffering.  More may suffer before this season passes. A lot is required of those who choose to stand in solidarity with democracy and hold the high watch for immigrants and women and the LGBTQ community.  It takes equal doses of courage and compassion to do this work. 

But we are up to the challenge. Just as generations before have answered the call, we have what it takes to meet the moment and direct it back toward justice. We have the strength of will and the strength of heart to make our world safe for democracy again.  We have the fortitude and determination to return our society to one that values its diversity and is proud of its inclusion.

And I, for one, want to be around to see that day.   

*(Note: If you need emotional support, call or text the Suicide and Crisis Lifeline at 988 or online at 988lifeline.org)  

The Hoarder’s House

There is a Goddess who lives in my Essence, the landlord of my heart. She offers communion, grace, peace, and mercy, and I want those gifts more than anything. 

More than anything? Yes, more than anything.  I know that I know that I know this is true.

But the goddess sits on a small stool in a corner, present but quiet, infinite but cramped, shoulders hunched over, arms wrapped around her knees,

Is this enlightenment?  The Divine lives within. I know it. I recognize her. There she is.  Her presence is undeniable. I have this awareness.

I visit her often. I sit with her, offer her food, pray to her, sing for her, chant her name, light a candle so she can see, light incense to give her pleasure. But she just sits there, patiently, as if she has all the time in the world. She doesn’t say a word. She doesn’t seem to be upset. She sometimes even smiles at my offering. But, mostly, she just sits. 

I, however, am impatient.  I get frustrated. I get angry. I abandon my prayers and chants. They start to feel futile. I leave her alone for long stretches of time.   If she is just going to sit there, I’ve got better things to do. 

When I come back, (I always come back) she is there, on the stool.  

I throw up my hands.  “What do you want from me?” 

“I want to dance with you,” she says.

“I’m ready!  Let’s dance, for heaven’s sake!”

“Look.”  She motions around the space of my heart. 

It’s as if her single word turned on the lights. I see boxes piled high, thousands of them, floor to ceiling, stacks and stacks.  How is it I never noticed there is hardly room to walk?  

“What is all this?” I ask. 

Again she says, “Look,” more softly this time.  

The boxes are labeled.  Work. Relationship. Past relationships. Political Ideology. Upcoming Vacation. Expectations. Pride. Hurt feelings. Things I love. Things I hate. Traffic. Money. 

The largest boxes have the most specific labels.  The Sense of Rejection When Not Cast in That Play.  Guilt About the Girl in Tenth Grade When You Sided With Her Bullies. Victimhood about Never Being Paid What You’re Worth.  Family Dynamics since the Pandemic.  And one just called: First marriage

I turn to the goddess.  “These are . . .”

She nods.  “Attachments.” 

I sigh out loud and figure I might as well get started, so I roll up my sleeves and open the first box.  When the goddess stands, I’m so startled that I stop and look at her. 

“What are you doing?” She asks. 

“Figuring out what needs to go and what needs to stay.” 

“It all must go.”  

“All of it?  But I might need this Work box, and I want to keep the Upcoming Vacation box, for sure.” 

The Goddess sits back on the stool and rests her elbows on her knees, chin in her hands.  The look on her face says it all.  There will be no dancing today.  

“C’mon,” I plead.  “Surely you can’t expect me to get rid of all of this.  This is my entire life. This is my story.  This is who I am.  Some of these boxes hold great loves, achievements, happy memories, great times to come.” 

“None of that is here.  These boxes hold the ropes that connect you to the memories, hopes, desires, expectations, likes, and dislikes regarding what is on the labels.  And the ropes have to go.”

“What about this one?” I pick up a huge box labeled Spiritual Journey.  “Surely this one gets to stay.” 

The Goddess chuckles.  “That one especially needs to go. Listen carefully. You’re not releasing the journey; you’re releasing your attachment to the journey.  Don’t you see? No exceptions.  Not one attachment can remain.” 

“Not one?” I ask. 

The Goddess stands again and walks to me.  She puts her hands on my face, like a mother to a child, and whispers, “Do you want to dance with me?” 

The power of her touch surges through my being.  In that instant, I know that giving her the space to move freely through my essence is worth more than all of these boxes a million times over.  I know it is my greatest desire to make my heart her home.  And I know that the path to peace is found in complete surrender.  

“I want nothing but to dance with you,”  I say. 

The Goddess smiles.  “Turn around.”  

I turn and look.  Emptiness.  Beautiful emptiness.  I feel light and empty and full, so very full of love and joy and peace.  I lost nothing.  I gained everything.  And for the first time, I know what freedom is.  

I turn back around.  The Goddess is already dancing, her golden white dress shimmering in the uncovered light of my surrendered heart.  

Cassandra

(A prophetess in Greek mythology cursed by Apollo 
to speak the truth but to never be believed.)

Words bombard the world 
in rapid fire 
every second. 
Another book about wizards, 
another poem about birds, 
tweets about Trump, 
status updates about dinner 
and cats 
and vacations, 
websites for anything you can think to Google.  

Godzilla porn.  
Why the Kardashians are famous.  
What a chair would look like if knees bent backwards.  

The things to read outnumber the readers. 
Still, writers write. 

In their lonely caves,
by monitor light, 
they fill terabytes of memory 
with the past and the future. 
They churn together experience and understanding 
until hardened into a vision worth writing down.  
And then they hope that someone 
is paying attention. 

But no one is, 
at least not at first. 
Journalists wrote about the Taliban before 9/11. 
Before Y2K, tech writers predicted 
a computer 
in our pockets 
more powerful than Apollo 11. 
A scientist published in 2019 
about a coming worldwide pandemic.  

No one listens until prophecies turn to floods.  
Still, writers write. 

They spew forth reams 
of poetry and prose
and essays 
and journal entries 
and investigative reports 
and sometimes just half-thoughts 
or a particularly interesting turn of phrase 
on a random Post-it note 
barely clinging to a wall for years 
until used or discarded, 
but playing on the mind of the writer 
in ways both certain 
and inscrutable. 

Half-thoughts that may never be read by another, 
but recorded anyway 
for naught but potential. 
Words newly discovered 
or characters formed in journals like pop-up books,
story lines and first-time rhymes scratched on a pad, 
then shaped in a computer, 
then offered to a first reader 
like an initial visit to a new therapist 
and waiting to hear 
whether to expand or contract, 
whether to improve or 
whether to shake the etch-a-sketch
until the lines are faint 
then wisps 
then gone, 
but if improved, 
then posted for the world to see
even if no one listens. 

Because the Post-It note held an idea that was true. 
Because the work holds the prediction of a world 
made by our own hands. 
Because when the flood comes, 
and floods always come,
words from dry land 
will be needed.  


© 2020 Deb Moore, All Rights Reserved 

The Emancipation of the Canon

How many poems should
an undergrad read?  It’s not a
riddle or a rhetorical question 
like licks on a lollipop or the 

number of years it would take
one hundred monkeys to type 
Shakespeare. It is the dilemma
I face again for the 25th

or 42nd time devising a reading
list for American Literature,
1865 to the Present. I’ve
built it, shaped it, tweaked it,

trimmed it. I took out Philip
Roth and added Toni Cade
Bambara. I took out Pound
and added Ellison, de-

colonizing my syllabus piece
by piece, semester by semester.
I add up the numbers one more
time: white men 13, Black men 11,

white women 8, Black women 4.
I cling to Frost but release Eliot,
trade Fitzgerald for Nella
Larsen, and Twain for Chesnutt.

I think about the works we’ve read,
The voices we’ve heard, the ones we
have allowed to shape us, tweak us. 
How much more we learn about

our hidden shames, our hidden 
selves, from Zora Neale Hurston 
and James Baldwin than from
the retyping of Hamlet or the

mimicking of Faulkner. So I pile on
Dunbar and Washington and Dubois,
Wells and Johnson and McKay,
Toomer and Cullen and Wright,

I add in Hayden, Brooks, Morrison, 
Baraka, Lorde, Clifton and Walker,
Wilson and Dove and Kincaid.
It’s a lot, I know. So I try to ration,

pare it down so the students won’t
hate me, but how many Langston Hughes’ 
poems should an undergrad read?  

All of them.


© 2020 Deb Moore, All Rights Reserved