Everything Happens for a Reason . . .

. . . at least that’s what folks say.  But, is it true?  Like many matters of faith, and this is indeed a matter of faith, it’s impossible to prove. If you could prove it, then it wouldn’t be faith.  

Not being provable, however, does not negate the value of a belief. It’s impossible to prove, for example, that Jesus was an actual person who lived, you know, right around the same time someone was inventing the calendar.  There are some theologians who contend that Jesus or Yeshua or Joshua, as he might more accurately be called, was a creation of the early Gnostic Christians, a kind of avatar of perfection, a character specifically developed to be a model and a cornerstone for this new religious belief.  But even if they are right, even if Jesus was a fictional character and not a real person at all, that doesn’t necessarily devalue his role in shaping world thought. Provability is not always the standard by which we can measure value. 

So, what value is there in believing that everything happens for a reason, regardless of whether it’s true or not? 

We tell ourselves that everything happens for a reason because we’re trying to make sense out of things that make no sense.  Sometimes life is a mystery. Sometimes it’s even a tragedy. For people of faith — whether that’s a traditional faith running as a thread through a particular religious tradition or whether it’s a private tendency toward hope — it’s important and even vital for this existence to fit into some grand scheme. We want to see a design, at first invisible, become gradually clearer, like those magic eye pictures that look like nothing more than busy wallpaper until we shift our focus, look through the picture somehow, and then, as if it should have been obvious the entire time, an image pushes through the chaos and becomes clear.

Believing that everything happens for a reason can be the reason we even start the practice of looking for patterns in our lives.  And those patterns are there. Of that, I have no doubt. I’ve seen patterns play out in my own life, and sometimes patterns within patterns, the events of my life acting as so many interconnected cogs in a giant machine. 

Believing that everything happens for a reason can also comfort us when nothing else will.  When we can’t understand anything about a situation, resting in the faith of believing there is a rhyme and reason to it can bring a kind of peace. But, the comfort of “everything happens for a reason” is a personal comfort. It can be a reminder we use for ourselves that everything will turn out okay, but it doesn’t always land quite right when it comes from someone else. 

I overheard someone at a funeral a few years back as they grasped the hands of the newly widowed woman struggling to make it through the unimaginable.  They said, “Well, everything happens for a reason,” and you could almost hear the internal cringe of several of us standing nearby.  Here’s a small piece of advice; do with it what you will. In that situation, the situation where someone has experienced tremendous loss, say that you feel for them, say you’re praying for them, say you’re carrying them in your heart — say just about anything except everything happens for a reason.  Even if you believe it’s true. Even if you know THEY believe it’s true.  Just don’t say it.  Not then. Not ever. Keep it for yourself.  

Actually, I might suggest that when people are really hurting we should set our “spiritual-ness” down and just be with them.  The hurt they are feeling isn’t in their divine nature anyway; it’s in the very human, fragile person they are, and the hurt they are experiencing is real for that person.  Any spiritual attempt to explain it, suppress it, redirect it, or enlighten it is often, in reality, acting to negate it, belittle it, and self-righteously sweep real pain away as if it was insignificant dust on an otherwise shiny life. 

Sometimes people need comfort, true and gentle comfort, not an aphorism or a spiritual sound bite.  “Everything happens for a reason” may be true, but “I’m so sorry this happened to you” is far more comforting.  And human. And real. 

And if our heart is right when we say it, no one will need faith to believe it’s true. 

What Really Matters . . .

Some days, it seems like not much. We have to take care of mundane business or complete work tasks that seem meaningless.  We can even become so entrenched in these mindless tasks that we miss the opportunities for meaningful encounters when they come our way. And as long as we are alive and awake, meaningful encounters will indeed come our way.  

This past week, I went to get my teeth cleaned, a task I do not enjoy. Although I know that clean teeth contribute to my overall health, there is a certain level of meaninglessness that I can attach to this event. Worse than simple drudgery, it’s uncomfortable. I don’t like it. 

But something happened during this particular visit. At some point in the cleaning, for no obvious reason, the dental hygienist began telling me the story of the death of her 19-year-old son, unexpectedly, on Christmas morning of this past year.  The story she told was so stunning and so deeply moving that it was hard to take in. I’m not sure how it happened, but I realized at some point that she had stopped cleaning, and I had stopped breathing. I had placed my hand over my heart as I took in the grief and pain of this mother reliving the unimaginable. 

After a moment, she looked down at me, tears welling in her eyes, and said, “Oh, good lord! I’m supposed to be cleaning your teeth!” I think the moment had caught us both by surprise, and I knew that this new moment of awareness presented a choice to me — to move ahead with the mundane, or to give this holy present moment the full attention it deserved. 

I chose the latter.  

“That’s not important right now,” I said. “Please tell me the rest of your story.” 

And she did. It wasn’t necessarily a story I wanted to hear more of. It was heavy, and it was tragic. But it felt like this moment had been presented to us for this purpose.  It seemed she had reached a point where she needed to release it once again, and it felt like years of study and meditation and spiritual journeying had prepared me for, if nothing else ever, precisely this moment. And what I was called to do was to listen. Just listen. 

I thanked her for honoring me with the story and offered the grossly insufficient condolences that are all we have to give when limited to mere words, and I silently prayed that my willingness to be in that moment with her would offer a balm of some sort. 

She did finish cleaning my teeth eventually, and I left. I was grateful I could be there at that moment for her, but just like every other time when I have been presented the opportunity to serve others, what I was left with when all was said and done was the profound awareness that the experience had also been a gift for me.  I was changed by her story. 

I was reminded that eddies of spiritual energy are swirling around us at all times just waiting for the slight sign of our willingness and our readiness to be pulled into the vortex of what really matters. 

And I was reminded once again that when faced with a choice between the mundane and the meaningful, always choose the meaningful. 

To Forgive . . .

. . . is to set a prisoner free and discover that the prisoner was you. Those are the words of the theologian Lewis B. Smedes. 

I’ve been thinking a lot about forgiveness lately and its intimate relationship to spiritual awakening. Whether we are talking about forgiving another person or forgiving ourselves or forgiving our past or forgiving our resistance to forgiving — whichever it may be — what we do not forgive, we have not released.  We’re still attached to it. We delude ourselves into believing that it won’t let us go, but the truth is, we won’t let it go. And our awakening happens when we have completely uncovered our true Divine self.  Trying to step into the pure light of grace while dragging that unforgiven baggage along is like trying to dance in a suit of armor. 

I had some work-related conflict with someone a few years back, and he came to see me just recently.  He had been through some challenging times in the years since I had seen him. He looked different. Softer. Kinder. Humble. He sat in my office and said that he wanted to make amends, that he knew he had been difficult in the past, even brash and unpleasant, and he knew I had been on the receiving end of some of that.  He looked me right in the eye and said, “I wanted to tell you that I’m sorry and to ask your forgiveness.” 

I told him he had it.  I told him that I admired his courage and strength in addressing this, and I told him that as far as I was concerned, it was all released and forgotten. 

The truth was, I had released it long ago. He didn’t really need my forgiveness, because I was holding onto nothing that I needed to forgive. The act in which he was engaging was a way of forgiving himself. It was an act of acknowledgement and an act of reconciliation, but at its core, it was the release of something that had clung to him even if it no longer clung to me. And I was happy to be there to participate in his ritual to set himself free. 

That freedom is what every person wants. That freedom is the goal and result of spiritual awakening. When I know who I am and when all those parts of the ego that feel pain and feel betrayal and feel any sense of separation or distrust or fear fall away like tissue paper in the rain, then I am free, and nothing can infringe on that freedom. 

The spiritual journey to awakening is the act of removing layer after layer after layer of ego until nothing is left to cover the Divine Presence that you are. Forgiveness is the removal of a layer. Forgiveness is taking off the suit of armor. Forgiveness is setting a prisoner free.

The more we engage in forgiveness, the freer we are. The more we live in the constant attitude of forgiveness, the more compassionate and loving we are. The more we practice a daily forgiveness of ourselves and our past and the people who are a part of our life, the more we live in spiritual fullness and joy. 

If you want to be fully awake and fully free, forgive everything. 

If a Picture Paints a Thousand Words . . .

. . . then why can’t I paint you?

Those were the opening lyrics to a song by Bread, a soft-rock group from the early 70s. The next line of the song is “The words will never show the you I’ve come to know.” So since we’re talking about pictures and how we know people, it seems an opportune time to talk about reframing. 

Reframing is a tool for changing the way a person or event or thought is perceived. It’s most often used to convert a negative perception to a more positive one. It’s worth noting that reframing an experience is not a form of denial. Denial is refusing to see. Reframing is choosing to see differently. It has the power to free us from the hold of past experience. 

Let’s say someone you work with, let’s call him Brad, acts in a dominating manner in meetings, interrupts others when they are speaking, and displays a form of aggressiveness that feels almost like bully behavior. You’ve been on the receiving end of this behavior a few times, and it made you mad.  Truth be told, it hurt. 

You have the option of reframing the behavior.  Is this really Brad?  Or is this just the Brad I’ve come to know? When Brad interrupts and talks over others . . . could it be possible that he never felt heard in his family? When he acts in a manner that feels aggressive, perhaps he has a deeply held fear of being overlooked or not considered. 

Now, I’m not advocating that you accept unhealthy behavior from other people. Drawing boundaries of acceptable treatment is an important form of self-care. But as you’re trying to navigate the waters of working with this person, it might be that the only power you have at the moment is the power over your own perceptions. 

This type of reframing is the heart and soul of much spiritual evolution.  It is the essence of Byron Katie’s teachings, known simply as “The Work.” In this work, Katie teaches to reframe by asking four questions: 

  1. Is it true?
  2. Can I absolutely know it’s true?
  3. How do I act or feel when I believe it’s true?
  4. Who would I be without that thought? 

So, is it true that Brad is simply an inconsiderate bully?  Can I absolutely know that Brad’s behavior stems only from inconsideration and selfishness?  We can’t absolutely know the root of Brad’s behavior, and it may stem from causes we can’t see. 

How do I act or feel when I believe Brad is simply selfish and inconsiderate? Well, I’m hurt and mad and cautious around Brad, and maybe I don’t speak up in meetings as much as I normally would because I don’t want to get as mad as I’ll get if he interrupts me again. I could list many feelings and reactions I might have, but it’s easy to see that as long as I believe Brad is simply a selfish bully, all of my energy regarding him is going to be negative.  And negative energy does not offer space for improvement or healing or peace. 

Who would I be if I didn’t believe Brad was a selfish bully? Perhaps I would be more compassionate about what might cause his behavior. Perhaps I would be able to address his behavior without the explosive energy I often feel about him. Perhaps I might even start to see him not as the Brad I’ve come to know, but in a totally different way, possibly even as the Brad he truly is. 

For information about Byron Katie’s teachings, go to thework.com