Why Interfaith

Interfaith is a term that can be used in two distinct ways: first, interfaith can mean, and usually does mean, when people from different religious traditions join together for a common purpose. This is big. This means that people who identify with a religion that is probably more than just a religion — it is probably also culture and family and possibly even geopolitical ideology — decide to love and welcome and interact with and respect people of other faiths.

But there is another way to define interfaith, and it’s the one with which I most resonate. For me, interfaith is not just appreciating other traditions, but dipping into them as I feel called, creating my own syncretic faith, which, truth be told, is ultimately what we all do to varying degrees.

Picking one great wisdom tradition to claim as a sole identity would be like tilling a half-acre garden and then planting only marigolds. It would be like fielding a Super Bowl team with 11 running backs. It would be like trying to write a great symphony using only B-flat.

From Buddhism, I learn zen and mindfulness. From Judaism, I learn history and tradition. From Islam, I learn reverence and devotion. From Hinduism, I learn true yoga and the wisdom of non-duality. From paganism, I learn to honor the earth and recognize my place on it. From Christianity, I learn compassion and grace. From atheism, I learn respect for science and reason. From Sikhism, I learn service and kirtan worship. From Baha’i, I learn unity and peace.

Should I go on? Because I could. So many gifts from so many sources — how could I ever choose one?

Being a minister from this perspective means that no matter what spiritual identity a person claims, I will hold space for hope and divine connection on their behalf, offer my support for their journey regardless of which path they are on, and rejoice in their spiritual evolution, even if it looks nothing like my own. I will love Jesus with them and chant the name of Shiva with them and revere the Prophet with them. I will pray for them, meditate with them, light a candle for them, or sage them. I will accept them fully even as I am accepted fully by the One Supreme Being with whom I have my most precious relationship.

What a beautiful and glorious work is that to which I have been called. I live in a state of wonderment and delight that the Divine has entrusted me with this sacred task.

Peace be unto you. Om.

How Hinduism Made Me Love Jesus Again

The first Hindu I met was Mahatma Gandhi.  Actually, it was Ben Kingsley in the epic 1982 Richard Attenborough film Gandhi.  I was a senior in high school, and the life of the man who was arguably the most important worldwide figure of the 20th century was, for all rights and purposes, beyond me.  But I remember one statement made in the film and by the actual Gandhi himself: “I like your Christ; I do not like your Christians. Your Christians are so unlike your Christ.” 

Little did I know that hearing that sentence may well have been the first step of my thousand-mile deconstruction journey.  For the next several decades, I would lean farther and farther away from the fundamental, evangelical, protestant Christianity of my childhood and deeper and deeper into the freeing, expansive, profound spirituality I came to realize was ultimately Advaita Vedanta, a.k.a. Sanatana Dharma, a.k.a. Hinduism. 

The religion I left behind was a set of rigid beliefs. Because of that rigidity, it only took one question, one moment of doubt, one raised eyebrow to bring the whole shebang tumbling down. There was great serendipity in the church’s homophobia — it broke the chain binding my questioning mind. 

The spirituality I embraced was a direct experience of Divine Presence.  Advaita Vedanta is the spiritual path of non-dualism.  Rather than a God who is Thou and a me who is pathetically crawling toward the cross, nondualism recognizes the Oneness of all creation, the Unity of all life.  On this path, God is not a being you seek or invite in — She is already there, in you, in me, in all of us, . . . the very life of all of us. 

As I began to know a few more Hindus, I met some who actually keep a picture of Jesus on their home altar right next to their statue of Krishna.  I began to realize that what Gandhi had said all those years back was a fairly common opinion. Hindus had no trouble with Jesus. In fact, many Hindus deeply love Jesus. The Hindu mystic and teacher Ramakrishna even placed Jesus into the Hindu pantheon in the 1870s. This non-restrictive acceptance of any worthy guru opened the door for my own reconsideration.  

I began to read the gospels again through Hindu eyes. I began to see the nondualism of Jesus so clearly.  How had we missed it?  If “the Father and I are one” and “you will do greater things than I have done,” then the Father and this I were one also; the Mother and I shared the same DNA.  Jesus didn’t come to set himself apart; his entire life was one of connection, compassion, and oneness. Considered away from the rigid set of beliefs, I began to see him anew.  

The French poet and writer Charles Pe’guy (1873 – 1914) wrote that “Everything begins in mysticism and ends in politics.” The Benedictine monk David Steindl-Rast (1926 – ) paraphrased it more directly: “Every religion begins in mysticism and ends in politics.” 

The church of my youth has turned into a political force.  But Jesus started it all in mysticism, and that was the Jesus I learned to love again. Not as a Christian. Not even as a Hindu. But as a devotee of Oneness.  

Just like him.     

Life starts all over again . . .

. . . when it gets crisp in the fall.  

That’s a line from F. Scott Fitzgerald’s American classic “The Great Gatsby.” When polled, most Americans pick fall as their favorite season and October as their favorite month. But, what’s this business about life starting all over again? What is there possibly about fall that could feel like a new beginning? The hummingbirds have disappeared in search of warmer weather. The leaves will soon change color and fall off the trees. The natural world is preparing for the sleep of winter. Fall is the beginning of the end, if anything, right? 

According to the Gregorian calendar, the same one we use to know what day it is and schedule meetings, January 1st is the start of a new year. Close to the beginning of winter.  Most of the world observes January 1 as a collective beginning. But, that particular day is not the only new year. 

February 1st, 2022, will be the first day of the Chinese Year of the Tiger. This observance is also known as the lunar new year because it falls on the day of the new moon between January 21 and February 20. 

In India, the New Year depends on several factors — whether a person is following the Hindi solar calendar or the Hindi lunar calendar for one, and the region of India in which a person lives, for another.  For some communities in Northern India, Diwali, or the Festival of Lights, is celebrated as the start of a year. 

The Jewish culture celebrates the New Year at Rosh Hashanah, a two-day event marking the beginning of the lunar month of Tishri in the Jewish calendar, another event determined by the new moon. The most recent Rosh Hashanah began in the evening of September 6, 2021.

The Celtic New Year is Samhain, the Gaelic festival marking the end of the harvest season and the start of the new year. This always coincides with the day we more commonly call “Halloween” and continuing into the following day, November 1st, what Christians call “All Saints Day.” 

Many modern pagans mark the passage of time with the wheel of the year and its eight seasonal festivals or sabbats, including the four major solar events — the two solstices, and two equinoxes. These include Samhain, and although many will use this Celtic observance as the start of a new year, part of the beauty of the Wheel of the Year is that it shows the continuous turning of time thus making no day and every day the beginning of a new year.

Beginnings are possible at any time. Each morning can be a new beginning.  Each moment, even.  If you are one of the many who love fall and come a bit more alive in September and October, then you understand how something feels like it’s beginning at this time of year. So, on with the pumpkin spice and on with the hoodies and on with the autumn decor. Let the holiday planning begin. Mark the calendar with travel dates.  

The equinox has passed and taken summer with it. Fall is here, the air is crisp, and life starts all over again.